A Rose for Emily Plot Overview - Free Essay Example

Sample details Pages: 3 Words: 835 Downloads: 3 Date added: 2019/04/15 Category Literature Essay Level High school Tags: A Rose For Emily Essay Did you like this example? In section one the creator discusses when Emily Griersons dad had passed away and the entire neighborhood went to her home and clarifies how nobody had truly been in that home for a long time. Whats more, the town of Jefferson was an exceptionally decent neighborhood brimming with mystique however Emilys home was the just a home in Jefferson in recognition of it. Colonel Sartoris was the towns old mayor and had made Emily quit making her pay her taxes directly after her Father had passed on due in light of the fact that that Mr. Don’t waste time! Our writers will create an original "A Rose for Emily: Plot Overview" essay for you Create order Grierson had helped the town with cash. The new townspeople of Jefferson who were currently in charge needed Emily to keep making her pay taxes yet Emily rejected and did not give the Leading body of Councilmen a chance to motivate her to keep making payments on government expenses and revealed to her Negro worker Tobe to escort them out. Section 2 The author in section two goes back to a time 30 years ago when there was a strong smell coming from her home and many people of the town Jefferson were complaining about this to the Mayor. Things were getting difficult for Emily and her father had just died and also the person she loved had abandoned her the people from Jefferson believed that was who she would marry. People continue to complain about the horrible odor and Judge Steven who was the mayor of the town at the time comes up with a plan to fix this and they use lemon juice around her house to get rid of the odor and a couple of days pass and the bad smell goes away a little bit. The town of Jefferson always felt that the Griersons thought they were better than everyone else. Emilys father would scare off any man due to the fact they were not good enough for her to marry them. Then one day after many women from the town of jefferson visit Emily because of her fathers death Mr. Griersons. Emily was so hurt about her fathers death and doesnt want to accept the fact he is dead and she keeps the body after three days she gives up the body for burial. Section 3 In section three the author talks about Emily and gets really sick and is in so much suffrage after just dealing with her fathers death. In the summer right after Emilys father died the town paved sidewalks under the command of northerner Homer Barron. Soon Homer Barron is very noticed and becomes a famous person thats well known in the town of jefferson and takes Emily every sunday afternoon on buggy rides and the people in the town notice and start to feel sorry for Emily. The town of Jefferson feels that Emily is leaving her family legacy and is falling for the man beneath her station. Emily then goes to the drug store to obtain poison called arsenic and its the law to state why you are using this and Emily states no reason and arrives to her house as rat poison. Section 4 Many people in Jefferson are anxious that Emily bought poison and they think she might use it to commit suicide. Her relationship with Homer doesnt look like its going to well and the women of Jefferson think Emily should speak to the Baptist Minister. When the Minister visits Emily never speaks of what went on and insists that he will never go back to the home of Emily. The wife of the Minister writes to Emilys two relative cousins in Alabama, who arrive for an extended stay. Because Emily orders a silver toilet set monogrammed with Homers initials talk of the couples marriage resumes. Homer, absent from town, is believed to be preparing for Emilys move to the North or avoiding Emilys intrusive relatives and Homer is one day seen going into emilys house but never seen again. Later Emily grows obese and old with gray hair although she teaches children china painting she still doesnt go out much and is a very isolated person. Then Emily dies at age seventy-four and her serv ant is the only person seen going in and out the house. Section 5 So when Emily dies they set he in the private room in her home and women and townspeople and her two cousins go to her funeral. After a long time the door that has been closed for forty years is opened up by the people of Jefferson. As the people of Jefferson enter they see many things for a wedding as if it was postponed. Then laid out on the bed is Homer Barrons body that is just decomposing and the townspeople were so surprised to see this behind the door they just opened. They notice that the pillow next to the dead body had seem like if someone was laying right next to it and a bunch of Emilys gray hair is is on the pillow.

A Timeline of Events in Electromagnetism

Human fascination with electromagnetism, the interaction of electric currents and magnetic fields, dates back to the dawn of time with the human observation of lightning and other unexplainable occurrences, such as electric fish and eels. Humans knew there was a phenomenon, but it remained shrouded in mysticism until the 1600s when scientists began digging deeper into theory. This timeline of events about the discovery and research leading to our modern understanding of electromagnetism demonstrates how scientists, inventors, and theorists worked together to advance the science collectively. 600 BCE: Sparking Amber in Ancient Greece The earliest writings about electromagnetism were in 600 BCE, when the ancient Greek philosopher, mathematician and scientist Thales of Miletus described his experiments rubbing animal fur on various substances such as amber. Thales discovered that amber rubbed with fur attracts bits of dust and hairs that create static electricity, and if he rubbed the amber for long enough, he could even get an electric spark to jump. 221–206 BCE: Chinese Lodestone Compass The magnetic compass is an ancient Chinese invention, likely first made in China during the Qin dynasty, from 221 to 206 BCE. The compass used a lodestone, a magnetic oxide, to indicate true north. The underlying concept may not have been understood, but the ability of the compass to point true north was clear. 1600: Gilbert and the Lodestone Toward the late 16th century, the founder of electrical science English scientist William Gilbert published De Magnete in Latin translated as On the Magnet or On the Lodestone. Gilbert was a contemporary of Galileo, who was impressed by Gilberts work. Gilbert undertook a number of careful electrical experiments, in the course of which he discovered that many substances were capable of manifesting electrical properties. Gilbert also discovered that a heated body lost its electricity and that moisture prevented the electrification of all bodies. He also noticed that electrified substances attracted all other substances indiscriminately, whereas a magnet only attracted iron. 1752: Franklins Kite Experiments American founding father Benjamin Franklin is famous for the extremely dangerous experiment he ran, of having his son fly a kite through a storm-threatened sky. A key attached to the kite string sparked and charged a Leyden jar, thus establishing the link between lightning and electricity. Following these experiments, he invented the lightning rod. Franklin discovered there are two kinds of charges, positive and negative: objects with like charges repel one another, and those with unlike charges attract one another. Franklin also documented the conservation of charge, the theory that an isolated system has a constant total charge. 1785: Coulombs Law In 1785, French physicist Charles-Augustin de Coulomb developed Coulombs law, the definition of the electrostatic force of attraction and repulsion. He found that the force exerted between two small electrified bodies is directly proportional to the product of the magnitude of charges and varies inversely to the square of the distance between those charges. Coulombs discovery of the law of inverse squares virtually annexed a large part of the domain of electricity. He also produced important work on the study of friction. 1789: Galvanic Electricity In 1780, Italian professor Luigi Galvani (1737–1790) discovered that electricity from two different metals causes frog legs to twitch. He observed that a frogs muscle, suspended on an iron balustrade by a copper hook passing through its dorsal column, underwent lively convulsions without any extraneous cause. To account for this phenomenon, Galvani assumed that electricity of opposite kinds existed in the nerves and muscles of the frog. Galvani published the results of his discoveries in 1789, together with his hypothesis, which engrossed the attention of the physicists of that time. 1790: Voltaic Electricity Italian physicist, chemist and inventor Alessandro Volta (1745–1827) read of Galvanis research and in his own work discovered that chemicals acting on two dissimilar metals generate electricity without the benefit of a frog. He invented the first electric battery, the voltaic pile battery in 1799. With the pile battery, Volta proved that electricity could be generated chemically and debunked the prevalent theory that electricity was generated solely by living beings. Voltas invention sparked a great deal of scientific excitement, leading others to conduct similar experiments which eventually led to the development of the field of electrochemistry. 1820: Magnetic Fields In 1820, Danish physicist and chemist Hans Christian Oersted (1777–1851) discovered what would become known as Oersteds Law: that an electric current affects a compass needle and creates magnetic fields. He was the first scientist to find the connection between electricity and magnetism. 1821: Amperes Electrodynamics French physicist Andre Marie Ampere (1775–1836) found that wires carrying current produce forces on each other, announcing his theory of electrodynamics in 1821. Amperes theory of electrodynamics states that two parallel portions of a circuit attract one another if the currents in them are flowing in the same direction, and repel one another if the currents flow in the opposite direction. Two portions of circuits crossing one another obliquely attract one another if both the currents flow either towards or from the point of crossing and repel one another if one flows to and the other from that point. When an element of a circuit exerts a force on another element of a circuit, that force always tends to urge the second one in a direction at right angles to its own direction. 1831: Faraday and Electromagnetic Induction English scientist Michael Faraday (1791–1867) at the Royal Society in London developed the idea of an electric field and studied the effect of currents on magnets. His research found that the magnetic field created around a conductor carried a direct current, thereby establishing the basis for the concept of the electromagnetic field in physics. Faraday also established that magnetism could affect rays of light and that there was an underlying relationship between the two phenomena. He similarly discovered the principles of electromagnetic induction and diamagnetism and the laws of electrolysis. 1873: Maxwell and the Basis of Electromagnetic Theory James Clerk Maxwell (1831–1879), a Scottish physicist and mathematician, recognized that electromagnetisms processes could be established using mathematics. Maxwell published Treatise on Electricity and Magnetism in 1873 in which he summarizes and synthesizes the discoveries of Coloumb, Oersted, Ampere, Faraday into four mathematical equations. Maxwells equations are used today as the basis of electromagnetic theory. Maxwell predicts the connections of magnetism and electricity leading directly to the prediction of electromagnetic waves. 1885: Hertz and Electric Waves German physicist Heinrich Hertz proved Maxwells electromagnetic wave theory was correct, and in the process, generated and detected electromagnetic waves. Hertz published his work in a book, Electric Waves: Being Researches on the Propagation of Electric Action With Finite Velocity Through Space. The discovery of electromagnetic waves led to the development to the radio. The unit of frequency of the waves measured in cycles per second was named the hertz in his honor. 1895: Marconi and the Radio In 1895, Italian inventor and electrical engineer Guglielmo Marconi put the discovery of electromagnetic waves to practical use by sending messages over long distances using radio signals, also known as the wireless. He was known for his pioneering work on long-distance radio transmission and his development of Marconis law and a radio telegraph system. He is often credited as the inventor of the radio, and he shared the 1909 Nobel Prize in Physics with Karl Ferdinand Braun in recognition of their contributions to the development of wireless telegraphy. Sources Andrà © Marie Ampà ¨re. St. Andrews University. 1998. Web. June 10, 2018.Benjamin Franklin and the Kite Experiment. The Franklin Institute. Web. June 10, 2018.Coulombs Law. The Physics Classroom. Web. June 10, 2018. De Magnete. The William Gilbert Website. Web. June 10, 2018.July 1820: Oersted and electromagnetism. This Month in Physics History, APS News. 2008. Web. June 10, 2018.OGrady, Patricia. Thales of Miletus (c. 620 B.C.E.—c. 546 B.C.E.). Internet Encyclopedia of Philosophy. Web. June 10, 2018Silverman, Susan. Compass, China, 200 BCE. Smith College. Web. June 10, 2018.

Privacy Practices Have Changed Over Time Essay - 750 Words

Privacy practices have changed over time. Lewis Maltby is president of the National Workrights Institute (formerly the ACLU’s national employment rights project). He has been consulted by the sponsors of every major congressional privacy bill since 1990 and has testified before Congress numerous times (Maltby, L. 2016). He feels that the battle of workplace privacy is over and he feels that privacy is lost and it is no longer in the workplace. Maltby states that Since 1990, three attempts have been made to enact federal privacy legislation. The first was the proposed Privacy for Consumers and Workers Act (PCWA). PCWA would have required employers to fully disclose all monitoring programs to employees and provide the employee and the customer immediate notice when a specific telephone call was being monitored. PCWA was passed by the House Labor Committee but was not brought up for a vote. The Senate version had almost no cosponsors, even though the Senate was heavily Democratic , and was never brought up in Committee (Maltby, L. 2016). Maltby stated that in 2000, the Notice of Electronic Monitoring Act (NEMA) by Senator Charles Schumer. The act gained some bipartisan support, including House of Representative Bob Barr, which of whom was a conservative Republican. Unfortunately, due to the events that occurred 9/11, it was knocked form the agenda and never reintroduced. In 2008, Matlby states that the Employee Changing Room Privacy Act (ECPRA) by Rob Andrews. This billsShow MoreRelatedIntent of the Framers1628 Words   |  7 PagesFramers In this paper I will describe the original intent of the freedom of speech, freedom of religion, right to privacy, and criminals’ rights. I will explain current views of the provisions of freedom of speech, freedom of religion, right to privacy, and criminals’ rights. 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Social Economic Well Being Of All Nations â€Myassignmenthelp.Com

Question: Discuss About The Social Economic Well Being Of All Nations? Answer: Introducation The todays world has embraced the element of globalization in the attempt to improve the political, social and economic well-being of all nations. Globalization mostly goes hand in hand with the advancement in technology spreading to all corners of the world for high benefits of member countries because of increased idea sharing and cohesion. In the past, there were littler concerns regarding globalization as individual nations focused on building their own countries without requiring any external assistance. For that matter, some of the European countries notably Germany had already made a wall that apparently indicated self-contention hence proving globalization unworthy. Nevertheless, globalization has currently been one of the topics for discussion owing to the many benefits underlying it as far as the progress of individual nations is concerned. In the same way, financial fundamentalism has emerged to take care of the protectionism concerning personal and group beliefs. Evaluati on of relation between globalization and religious fundamentalism will play an integral role in understanding the subject. Undoubtedly, globalization has contributed to the growth of religious fundamentalism. As a rule, Christianity and Islamic religion form the basis for religious divide each being driven by varying beliefs that collectively guide the lives of the people (Williams, 1970). Concisely, religious fundamentalism seeks to hold on to traditions and cultural concerns that are defined by sacred nature of gods and prophets who are believed to give right directions to the followers. Long before globalization, particular religious views had not gained strong grips to the extent of sacrificing efforts towards protecting the sacred nature of the beliefs at the disposal. On the other hand, things have changed in such a way that believers have to protect their religions in spite of the sacrifices that people will make to bring everything to normal. With globalization in place, the religion such as Islam has grown to a level of triggering terror among in individual target nations (Wilkins?Laflamme, 2016 ). To put it more simply, it is worth noting that religious fundamentalism entails incurring whichever costs by the followers to ensure their religion is followed to the latter. That is, use of violence and other related means can apply as ways to contain secularization, a factor that has soiled up the actual meaning of particular religious views. For example, the formation of United Nations organization serves as the best example through which globalization prevails. Similarly, as the nation continues to unite for economic prosperity, the same case applies to the strengthening of collective believes among involved nations. According to Emerson and Hartman (2006), United States of America, Russia and other members of United Nations are well known for their military superiority that is employed to curb civil wars on certain grounds. Surprisingly, globalizations imply that the target religious states such as Iraq and Iran have the potential to amass firm support from their Islamic cou nterparts to fight a common enemy. As a result, terrorism has been witnessed in the warring nations as a way of signaling anger. The beliefs that certain religions hold are dangerous in that followers tend to literary uphold the teachings while condemning those who do not follow suit (Tsing, 2009). Commonly, most of the Islamic members are found in Asia whereby they strictly follow the directives of the Quran and doing all they can to wipe those who object those specifications. As countries continue to form a common pool of resources through globalization, religious fundamentalism goes on to gain grips as nations with shared religious knowledge form a sound basis for protectionism. Xue and Chan (2013) posit that the growth of religious fundamentalism can be said to have succeeded in a bid to counteract the spread of globalization. Amazingly, globalization comes with new lifestyles that if absorbed by the people around the globe, the traditions and beliefs of the people will be neglected. In the beginning, many communities believed in one God who was supposed to be the creator of heaven and earth. Surprisingly, globalization has come to integrate people and have them share views that collectively show them different directions. In some cases, Christians are trying their level best to curb modernity by incredibly spreading the word of God and condemning other forms of religions that have emerged because of globalization (Giddens, 2011). The Jehovah witness, on the other hand, is firm believers of the biblical teachings condemning certain actions that Christians and Islamic members do such as blood transfusion. Right after globalization had taken place, the Jehova h witness beliefs seem to have stepped to a higher level to contain the other religions that do not hold the same beliefs. Another example of fundamentalism that tends to have been triggered by the globalization is the seventh day Adventists. The seventh day Adventist has spread with the coming of globalization whereby the followers condemn other Christians for going against the law of God based on the best day of rest (Ireland, 1992). In fact, there is a literary quoting of the bible by the seventh day Adventists that whoever does not follow the Sabbath day shall be put to death. Through globalization, many seventh day followers have been able to spread the message while strongly condemning other Christians. Such an act is fundamentalism in itself that can be well explained by understanding the emergence of globalization. Turner and Holton (2015, claim that it is evident that globalization has played a great role in the growth of religious fundamentalism. As an illustration, globalization takes into account the use of the worldwide web, a platform that brings together all people around the world. Under such a circumstance, people from all over the world can comfortably interact and share their religious views to come up with an absolute idea. The interaction of Christians implies that they will support Christian views that are biblical (Lechner Boli, 2014). On the other hand, Muslims will try their level best to amass many followers through the online platform such as Facebook and twitter whereby people specifically young operations is enticed with money to join the recruitment process. The belief in mujahideen is an apparent show of how serious Islamic religion is treated concerning the holy war that is expected to deliver them from slavery. Recently, there have been cases of recruitment of al-Qaida , the same people who have been suspected to be the real bombers in the United States of America. Stevanovi? and Djurdjevic (2017) posit that the tendency of individuals to access the internet is a clear implication of how cruel globalization is becoming to support the growth of religious fundamentalism. The cult religion has also grown using the internet. The connectedness nature of the people of the internet exposes them to the critical information required for them to join the sect group such as Illuminati. Indeed, Illuminati members practice their fundamentalism through engaging in sacrifices of nonmembers, a practice that seems to have spread thoroughly through the worldwide web. Research carried out by Turner (2016) show that globalization has contributed to the condemnation of Darwinian Theory of evolution and replaced it with the spread of Christianity, Islam, and Jewish culture. The truth of the matter is that no denomination would allow any form of criticism directed to the beliefs they have at hand. In that case, the share d knowledge through integration of nations around the globe acts as a spearheaded towards strengthening religious views of individual countries that must be protected. An excellent example of religious fundamentalism is book Haram, al-Qaida, and ISIS who are still fighting Americans and other nations that are believed to fuel western civilization. In that way, if at all western civilization is allowed, the plight of Islamic traditions will be at risk. As can be expected, globalization is the mother of religious fundamentalism such that fighting the so-called terrorism will apparently become impossible since the terror group is motivat ed to protect their religious beliefs stably through national and international cohesion (Cooper, 2014). To understand the concept clearly, it is critical to note that Al-Qaida is not an Islamic group situated only in Iraq but a chain of followers from all over the world whose core agenda is to fight for independence and spread of Islamic religion. It is crucial to note that before globalization, existing religions around the globe did not have intentions to spread their views internationally indicating low levels of envy at that time. However, globalization opens the door for existing religions to exercise their dominance in a bid to cull unwanted beliefs that tend to define sacredness differently. For example, the assassination of Indira Gandhi elucidates the extent by which globalization can compel various religions to consider self-perfection. Away from Muslim and Christianity view, Buddhism religion evident mostly in china and Japan has resulted to the growing of differing ideo logies between the two countries because of globalization (Sand?kc?, Peterson, Ekici Simkins, 2016). Following this further, there has been the great collision between the Soka Gakkaiand Jainism form of Buddhism due to the difference in advocacy of peace and support for violence. It is true that religious fundamentalism has made it hard for globalization to achieve set goals and objectives. As earlier mentioned that globalization aims to adhere to technological developments, no any form of technical progress can be experienced in countries filled with the fundamentalist mindset. Naturally, a country holding on to fundamentalism is always at the forefront in curbing globalization (Ghosh, Chan, Manuel Dilimulati, 2017). For example, it is rare to find a Muslim dominated country indicating the high level of technological progress since they believe that allowing foreigners into their lands is a way of civilization and another form of colonization. Consequently, fundamentalists are always on toes to show their might through wars in an attempt to safeguard their religion. However, there is fundamentalist such as those found in Dubai whose aim is to spread peace. In such a place, it is possible to find a green light of economic progress contrary to the country suc h as Saudi Arabia that does not take the well-being of foreigners seriously. One of the most important considerations that fundamentalists have in mind is the capability of their religion to convert as many people as possible without marketing resistance based on their unwavering faith. Mostly, developed nations enhance globalization by contributing to the enhancement of infrastructure and improvement of agriculture. Surprisingly, fundamentalists do not have time for developments rather than preparations for war concerning those intruders with different religious ideologies. In conclusion, both globalization and growth of religious fundamentalism are related in one way or the other. In fact, globalization seems to have more influence on the growth of religious fundamentalism than the other way round. Currently, only a small number of nations that have allowed globalization to take control of economic developments in the fear that it will erode their religious morals. However, religious fundamentalism also influences globalization in that warring nations for the sake of religion do not seem to condone technological and other forms of progress brought about by globalization. Precisely, effective integration of globalization with fundamentalism is the only way political progress will be achieved. References Cooper, T. W. (2014). Fundamentalism: Prophecy and Protest in an Age of Globalization by Torkel Brekke, Cambridge University Press: New York, 2012, vii+ 291 pp. ISBN 978-0-521-76625-8, US 99.00(hardback);ISBN978-0-521-14979-2,US 29.99 (paperback). Emerson, M. O., Hartman, D. (2006). The rise of religious fundamentalism.Annu. management. Sociol.,32, 127-144. Ghosh, R., Chan, W. A., Manuel, A., Dilimulati, M. (2017). Can education counter violent religious extremism?.Canadian Foreign Policy Journal,23(2), 117-133. Giddens, A. (2011).Runaway world. Profile books. Ireland, R. (1992).Kingdoms come: religion and politics in Brazil. University of Pittsburgh Pre. Lechner, F. J., Boli, J. (Eds.). (2014).The globalization reader. John Wiley Sons. Sand?kc?, ., Peterson, M., Ekici, A., Simkins, T. (2016). Development and quality of life in turkey: how globalization, religion, and economic growth influence individual well-being.Journal of Macromarketing,36(3), 304-320. Stevanovi?, M., Djurdjevic, D. (2017). CHALLENGE FOR NATIONAL SECURITY IN CONTEXT OF GLOBALIZATION OF NEOLIBERAL FUNDAMENTALISM.TEME, 177-191. Tsing, A. (2009). Supply chains and the human condition.marketing Marxism,21(2), 148-176. Turner, B. S. (Ed.). (2016).The new Blackwell companion to the sociology of religion. John Wiley Sons. Turner, B. S., Holton, R. J. (Eds.). (2015).The Routledge international handbook of globalization studies. Routledge. Wilkins?Laflamme, S. (2016). The remaining core: a fresh look at religiosity trends in Great Britain.The British journal of sociology,67(4), 632-654. Williams, B. (1970). The self and the future.The Philosophical Review,79(2), 161-180. Xue, H., Chan, A. (2013). The global value chain: value for whom? The soccer ball industry in China and Pakistan.Critical Asian Studies,45(1), 55-77.